Category Archives: Uncategorized

A 2nd Exodus

“Now all these things happened to them as an example, and they were written down for our instruction, on whom the end of the ages has come.” 1 Corinthians 10:11
In the first 12 verses of chapter 10 of 1 Corinthians Paul speaks to the ‘church’ concerning the Exodus through the wilderness as an example to us of what is to come. Is Paul implying a similar event in the future that will impact God’s people ? A 2nd Exodus, if you will ? Let’s see what the Word says .
“All Scripture is given by inspiration of God, and profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the child of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16,17
Hopefully we all understand the only Scripture existing in the day this was written was that which we call the ‘Old Testament’ – the Torah, the Prophets and the other writings , (because what we call the New Testament had not been written down yet). If these were the only existing Scriptures, do they support, in any way, what Paul is speaking to the congregation at Corinth, and, by extension, to us today ?
Let’s go to the Prophet Jeremiah. He speaks of a second exodus that will so exceed the first one that they will no longer speak of the first exodus….. “Therefore, behold, the days are coming, says the LORD, that it shall no longer be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt; 15 But, The LORD liveth, that brought up the children of Israel from the land of the north , and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers. 16 Behold, I will send for many 1 fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks
. . . . . . 19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles ( the nations ) shall come unto thee from the ends of the earth, and shall say, “Surely our fathers have inherited lies, vanity, and things wherein there is no profit.””
KJG Jeremiah 16:14-21

Therefore, behold, the days come, saith the LORD, that they shall no more say, The 1 LORD liveth, which brought up the children of Israel out of the land of Egypt; 8 But, The LORD liveth, which brought up and which led the seed of the house of Israel (Abraham’s seed) out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. KJG Jeremiah 23:7-8
So we see in Jer. 16 & 23 It talks of a time in the future that the seed of Israel will no longer talk of the first exodus. Let’s see if this has happened yet. Have you ever been to a traditional Passover Seder (service)? The whole service is a recounting and looking back to the first time the LORD brought them out of Egypt. At the Seder they will read the whole account in Exodus of the hardships, plagues, all they had to go through, and their deliverance from their land of bondage. It is the most significant event in the history of Israel. They repeat this recounting every year at Passover. So we see that the second exodus, spoken of in Jer. 16 and 23, has obviously not taken place yet (even though some of Israel is back in the land at the present day), since they continue to talk about the first exodus even to this day.

But you might say “ this is speaking to Israel and the Jews and I’m part of the New Testament Church. How can this apply to me ?” Well, let’s go back to Paul, the teacher sent to the Gentiles (nations).
In Paul’s letter to the congregation at Ephesus, he makes a very familiar statement in verse 8 – “for we are saved by grace through faith”. Surprisingly, in virtually the same breath, he relates that if we are ‘covered by the blood of Messiah, we are a part of the citizenship of Israel and therefore heirs to the covenant of promise’. In Galatians 3:29 Paul makes this declaration – “And if you be in Messiah, then you are Abraham’s seed, and heirs according to the promise.”
(Abraham – the ancestor of the seed of Israel). In addition, Paul reminds the congregation at Rome those of the nations are grafted into the Olive Tree of Israel and not the other way around.
We said all that to say this. When the Prophet Jeremiah speaks of a future ‘bringing out’ and that it applies to ‘the people of Israel’, we must understand every born-again, blood-bought believer is part of that group and this future event applies to them.
The Scriptures declare that a matter will be established on the word of two or more honest witnesses. Jeremiah is one. Let’s go to the Prophets Hosea and Ezekiel for two more witnesses. Ezekiel 20:32-38, Ezekiel 37 along with Hosea 2:14-23 reference the same future event. Please notice Hosea 2:23 is the same wording as in Romans chapter 9. Verse 14 of Hosea 2 speaks of ‘the valley of Achor’ as a ‘door of hope’. Achor is a Hebrew word for trouble or tribulation. At the end of the valley of tribulation is the Door to the Light of the Kingdom.
There is a future event coming upon the earth, preceded by ‘before-shocks’ rather than after-shocks ( Yeshua calls them birth-pangs), some of which having been going on for centuries.
In Matthew 24, Luke 17 and Mark 13 Yeshua (Jesus) speaks of a future event of great destruction the likes of which man has not seen or will ever see again . . . the same event spoken of by Jeremiah, Hosea, Ezekiel, Joel, Paul, Peter and others. It is a second ‘bringing out’ of God’s people from all the places where they have been scattered . . . and then the end will come (Matt. 24).
This is the event of which Paul admonishes and warns the congregation at Corinth . . . and the Congregation of today . . . this event is coming. And the birth-pangs leading up to this event are not to be underestimated in their severity. The time of the plagues in Egypt was the birth-pangs of that day bringing about the birth of the congregation of Israel. The first exodus – the time in the wilderness – purified and prepared the people for the Promised Land. There were 42 camping places in their time in the wilderness. The future birth-pangs will precede the re-gathering of the Congregation of Israel – every born-again believer – and the second exodus will be the ‘bringing out’ and bringing into the wilderness for a time of purification and preparation before stepping into the Land and the Kingdom. And this will take place over a period ‘a time, times and half a time’ – 42 months. At the first Passover (the beginning of the Exodus) they were told to ‘go into their houses, shut the doors and stay until the destroyer had passed over’( Ex.12:22-23). In the time to come we are told in Isaiah 26:20-21 to “go into your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by.” Is this a coincidence ?
So how does this event connect to the ‘rapture’? The ‘rapture’ (harpazo – a sudden, forceful snatching away or snatching out) will take place. When ? Exactly when God determines. We won’t take time to get into that debate here. Let it suffice to affirm the Scriptures do tell us there will be this ‘snatching out’. What the Scripture does not confirm is the Congregation of God’s people being snatched out before anything bad happens. It’s just not there. The Word does tell us to persevere (to hang on) and He will keep us during the time of testing ( Rev. 3:10); to pray to have the spiritual foundation for the emotional and mental stress of what will be taking place around us ( Luke 21:36); and pray that your time of fleeing the destruction is not in the winter or on the Sabbath ( Matt. 24:20). And what Paul says to the congregation at Corinth just confirms that fact. “Now all these things happened to them as an example, and they were written down for our instruction, on whom the end of the ages has come.”

Ezekiel 20:34 “And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. 35 And I will bring you into the wilderness of the people, and there will I plead with you face to face. 36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD. 37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:”

So is there a wilderness time for God’s people? If so, then we need to be aware and prepared and in prayer that we will be spiritually, emotionally and physically ready.

3 For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. 4 They will spring up like grass in a meadow, like poplar trees by flowing streams. 5 One will say, ‘I belong to the LORD’; another will call himself by the name of Jacob; still another will write on his hand, ‘The LORD’s,’ and will take the name ‘Israel’. Isaiah 44:3-5

“For on my holy mountain, on the high mountain of Israel – declares Yahweh – is where the whole House of Israel will worship me.” Ezekiel 20:40

Shalom – R & J

When you set up . . . Numbers 8:1 – 12:16

    The following is a quick outline of the passages in the current study portion along with Zechariah 2:10 – 4:7.

Numbers 8:1        The Seven Lamps
Numbers 8:5        Consecration and Service of the Levites
Numbers 9:1        The Passover at Sinai
Numbers 9:15        The Cloud and the Fire
Numbers 10:1         The Silver Trumpets
Numbers 10:11     Departure from Sinai
Numbers 11:1         Complaining in the Desert
Numbers 11:16     The Seventy Elders
Numbers 11:31     The Quail
Numbers 12:1        Aaron and Miriam’s jealousy over Moses

    At this point in History this group of Jacobian refugees and their ‘egyptian tag-alongs’ have been in the desert for a year. They have seen and endured much. They have also complained and murmured much. God has shown Himself mighty and powerful with tremendous miracles and acts of His Sovereignty over all creation. He has shown Himself to be provisional, merciful and, at times, righteously indignant and downright angry. His Hand is evident everywhere you look and yet the people fall down and throw a temper tantrum and the first sign of a challenge.
And it makes one wonder . . . will we be the same way when God Almighty brings His people out the second time ?  Those that are part of the 2nd exodus, will they (we) have learned and retained anything from the first time of testing in the wilderness or will we make the same mistakes again, to our own detriment ? 
    In Paul’s first letter to the congregation at Corinth he speaks of this same concept. Paul is talking to the ‘church’. He is not speaking just to the Jews or the ethnic Israeli’s only, but to this mixed multitude of believers in Messiah Yeshua from potentially every culture and background . . . all brought together by the drawing and convicting/convincing power of the Ruach – the Holy Spirit. In the 10th chapter of his letter to these Corinthians, he reminds the ‘church’ the events of the time in the wilderness were recorded and preserved for the benefit and admonition of those that would come later, ‘on whom the end of the ages has come.’ If this applied to them almost 2,000 years ago, how much more should it apply and be taken to heart by us today ?
      2 Peter 3:9-10 – “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. But the ‘Day of the Lord’ will come . . .”
    When reading about the silver trumpets and God’s admonition and promise there is hope – expectation . . . expectation of ultimate deliverance and rest.
Numbers 10:9 “And when you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and be saved from your enemies.”
Ephesians 6:12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
13 Therefore take up the whole armor of God, ( and blow the shofar ) that you may be able to withstand in the evil day, and having done all, to stand firm.
    Everyday we walk out the door, we step into a battle with the forces that hope to defeat us. But their hope is not our Hope and their rock is not our Rock.
So today, on this Sabbath, may we declare aloud  without apology – YHWH is our God, and besides Him there is no other, and on this Solid Rock I stand.
B’Shem Yeshua HaMashiach – in the Name of Yeshua my Messiah –
        Shabbat Shalom – J & R

The Fiftieth Day

‘ . . . and on the day after the Sabbath you shall count for yourself seven complete Sabbaths . . . and on the fiftieth day, the day after the seventh Sabbath . . .’ The above is a quick paraphrase of Leviticus 23:15-16. The wording there is pretty clear in the Hebrew. The fiftieth day will fall on the day after the seventh Sabbath.
Pentecost or Shavuot usually falls somewhere around the first of June. Other than the weekly Sabbaths, there are no other Sabbaths this time of year. Therefore for the Feast of Shavuot to fall on the 50th day, it will always be on the first day of the week ( Sunday) following the seventh of the seven Sabbaths. That puts us having back-to-back Sabbaths; a little bit of a challenge, but then,
Israel did not have crockpots and they survived the ordeal.
Even in the Gospels, when it references the ‘first day of the week’, the greek literally says ‘ the first of the sabbaths’. E.W.Bollinger, in the late 1800’s understood this to be a direct reference to the passages in Leviticus concerning the keeping of the Feast of Weeks or Shavuot. Somehow though, this understanding got lost in the shuffle to us in the church.
When the women, and later the men (we are almost always behind the curve) went to the tomb, they had already begun their counting down towards the Feast of Weeks. They just did not realize at that point that Yeshua was the ‘raysheet o’mair’ – the First Sheaf – the Firstfruits of the Resurrection from which they were counting down. Counting down to what ? The second half of the promise of the Father. “
Acts 2: 15 For these men are not drunk, as you suppose, since it is only the third hour of the day.
16 But this is what was uttered through the prophet Joel:
17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'( Joel 2:28-32).
Is it the birthday of the church ? It is that and more. It is the birthing of the physical picture of the eternal kingdom and the giving of what we come to know as the ‘New Testament’, but we call it the Torah.. For the first time in all history God enters into a covenant with a a nation, a people and takes them to Himself to be their God.
Chag Sameach! Happy Birthday ! Where’s the cake ?

It’s a Birthday – Where’s the Cake ?

“ . . . and when the day of Pentecost arrived, they were all together in one place . . .”
This Sunday, June 8th, according to a Biblical reckoning of time, is that day, ‘The day of Pentecost’, or, according to Leviticus 23:16, Exodus 34:22 and Numbers 28:26, ‘The Feast of Weeks’ – Shavuot. ( literally, ‘Weeks’). The partial verse quoted in the opening is from The Acts of the Apostles chapter 2, starting with verse 1. It is the day crowned as the ‘Birth of the Church’. We concur, that the day in history known as Shavuot is the ‘Birthday of the Church’, but did you know it occurred long before the day recorded in Acts chapter 2 ? How do we know that factoid ? Before we answer that question, let’s ponder and examine a little.
Have you ever noticed how curious it is that we can read the Bible over and over and suddenly catch something ( or not ) that’s always been there ? For example, the day on which the crucifixion took place was the day on the eve of a Sabbath. Our traditional teaching is this was the day we call Friday since the Sabbath is obviously on the day we call Saturday, hence ‘good Friday’. But the Scripture is clear this was not the regular weekly Sabbath but a particularly High Sabbath ( John 19:31). That ‘high day’ ? Passover. And as a side note, for those of us that are not great at math, there is no possible way to start on Friday afternoon and conclude on Sunday morning and accumulate ‘three days and three nights’ ( Matthew 12:40).
So what’s the point ? The point is this – sometimes the answers are right there on the page but due to a multitude of possible reasons we unwittingly or unknowingly misinterpret what’s on the page.
So back to the ‘factoid’ referring to the Pentecost and the birthday of the ‘church’. Ah, but first, here’s a quick question that has always bugged me. If this was the first Pentecost, how did they know what to call it ? Obviously this was not the first one. The first ‘Pentecost’, for the purposes of our discussion, took place in Exodus 19, 20 and following, at the giving of the Ten Commandments.
So what does that have to do with the birthday of the ‘church’ ? The word ‘church’ in the Apostolic Writings is the greek word ‘ekklesia’ which defined is ‘a gathering of citizens called out from their homes into a public place for a common purpose, an assembly’. We see this group and their assemblies all through the Gospels and the rest of the Apostolic Writings. But they existed long before that. Acts 7:37-38 speaks of ‘that man Moses who was with the church in the wilderness’. Pentecost – Shavuot – is the birthday of the ekklesia – it is just older than you thought. Shalom – J & R

Torah Tidbit – May 31, 2014 – Nasso ( Num.4:21- 7:89)

This portion of the Torah deals with a myriad of subjects from the counting of the people, the laying out of the duties for the priestly orders, dealing with uncleanness in the camp (something of which we mostly fail to deem important), repentance, restoration and restitution, the ‘unfaithful wife’, the Aaronic blessing and the giving and receiving of offerings. Man, that’s a mouthful . . .
So what is the connection between all these seemingly mismatched subjects ? Do they, in fact, have anything in common? Let’s see what we can uncover . . .
The most important truth in these verses is that of God’s desire and passion for restoration and forgiveness based on our repentance and His unfailing grace. ‘If a person admits their guilt . . .’ And anytime you see ‘a fifth part’ mentioned in Scripture, it is a ‘redemption price’ . . . a picture of Salvation. The guidelines concerning the unfaithful wife should take us straight to the Gospel accounts of Yeshua in the garden praying fervently to the Father concerning the ‘Cup’. Again, a picture of grace, mercy, compassion and redemption.
The uncleanness ? This is a subject that can take pages to discuss. Let it suffice for now to say ‘uncleanness’ is a picture of that which can and does separate us from our heavenly Father, whether it be physical or spiritual, overt or unconscious,, unavoidable or intentional. God always makes a way for His people to come to Him, but it has to be His way, not ours.
The numbering of the people shows us God did not call just a mass of bodies. It tells us the God of creation is mindful of every creature fashioned by His Hand, from the greatest to the least. Not only is He mindful of each, but each has a task and purpose ordered by the Hand of creation. These verses also remind us there is order in Abba’s house, a way and purpose for everything He has directed and mandated, and these ways will always be for His glory and for our ultimate good, even if we don’t understand at first. There is a way that seems right unto man . . . but God’s ways are above ours and His thoughts beyond ours.
The giving and receiving ? In the truest spirit of these acts, there is a Presence of humility in the receiving and true compassion and charity (love in action) in the giving, a a picture of literally running to meet the need. Notice all the gifts were the same. No one gave more and no one gave less. This is the way Abba sees our giving. It is not necessarily the amount from the wallet,but the abundance of the heart He measures. (although one can a measure of the other) The widow’s mite, Yeshua says, was the greatest gift given that day.
And the ‘Blessing of the people by their Priest’ ? It is the culmination of God’s desire for those that are His. It is His desire that they would be blessed by His Presence and His shalom in their lives daily now, and in the Kingdom for eternity.
‘ . . . and in this way you shall invoke My Name upon the children of Israel, and I will bless them, says the LORD . . .’
Shabbat Shalom – J & R

Rebekah & The Woman of Revelation 12

The woman in Revelation 12 and Rebekah in Genesis are inexplicably linked and a prophetic picture of one another.
As we have been talking somewhat about the concept of the ‘2nd Exodus’, the topic arose concerning Revelation 12 and the ‘woman clothed with the sun, a crown of 12 stars and the moon at her feet’. This passage also relates a second token in the sky, ‘a great red dragon’. Rebekah, the wife of Isaac, went through similar circumstances in Genesis 25 and in Genesis 37 we can gain insight into the sun and moon.
The Prophet Isaiah reminds us God ‘declares the end out of the beginning’. If we go back to Torah and look closely we see an image with striking similarity to the passage in Revelation 12.
Let’s think about Rebekah for a moment. She is pregnant and about to give birth and, calling or crying out to God in her distress, she asks why the struggle in her womb (struggle – Hebrew – to oppress or crush). Most know the response from God. ‘There are two nations and two peoples to come from you,’ He says. One is Jacob, later to be renamed Israel and the second is Esau, named thus because he emerged red and hairy. In reality, Rebekah bore two opposing forces. She bore Jacob (Israel – a nation of 12) and Esau, a godless man that literally embodies the spirit of Nimrod, the spirit of an/the adversary and all that is contrary to God and His ways. Jacob (Israel) produces 12 nations and out of these come the promised Messiah (Rev.12:5). These two opposing forces are still in the land today.
Revelation 12 pictures a ‘woman with 12 stars above her head, surrounded or covered by the sun and the moon at her feet’. In Joseph’s dream in Genesis 37:9, there are 11 stars, which are his brothers, and the sun and the moon are his mom and dad according to Jacob’s interpretation (Joseph, obviously, would have been number 12).
We must remember God gave a multi-faceted promise to Abraham. Abraham was promised descendants as numerous as the sand on the seashore, a Land set-part for his descendants and blessing and gathering for all the families of the earth through him. This promise would be passed through Isaac to Jacob according to God’s own words, and Rebekah would be the one chosen by God to bear a son to Isaac that would come to be named Israel. She is a woman with 12 stars . . . she literally gives birth to Israel.
Let’s take a little closer look at the passages concerning Rebekah for some deeper understanding and clarification. Unlike Moses and Jacob finding their brides at a well, when Abraham sent his servant to find a wife for Isaac, she – Rebekah – was found at a spring. So what’s the significance? In the Hebrew a well and a spring are not the same. ‘Be’ayr’ – well – is a hole in the ground full of water. The Hebrew word for spring is ‘ayin’, literally the eye of the water. It is actually the word for ‘eye’ in the Hebrew. Why was Rebekah found at a spring? Why is that important? Later in life we find that Isaac is physically blind. He was also spiritually blind in reference to his two sons. Isaac was blinded to Esau’s spiritual depravity by his affection for his eldest son. Rebekah, on the other hand, is the one that had ‘eyes to see’. She is the woman chosen to birth Israel.
Now keep in mind, there is an overriding prophetic picture in all of this which supersedes the realm of time. Jacob (the sun in Joseph’s dream) produces the twelve, and of that twelve, Rachel, (the moon in Joseph’s dream) produces Joseph and Benjamin. Joseph’s descendants become the Northern kingdom (Ephraim) and the tribe of Benjamin becomes a bridge connecting the northern and the southern kingdoms throughout Biblical history.
(more about the northern kingdom at ‘The Woman at the Well’ )
https://prodigalministries.wordpress.com/?s=understanding+come+from

(and some additional info concerning the Woman at The Well – https://www.youtube.com/watch?v=EI9KGkXTo0k )

Now, fast forward to Revelation 12. Israel, the ‘ SHE ’ in these passages, is still divided into two camps, and at this point there are some of each camp in the Land and some of each camp outside the Land. Verse 6 says the ‘She’ in the Land flees to a place prepared for a very specific time period – 1260 days. Verse 17 tells us the ‘red dragon’ can’t get to ‘her’ and becomes enraged and goes after the rest of ‘Her’ children (the other ‘She’), the ones who have the testimony of Yeshua and keep the commandments.
What if this battle is not totally a future event, but, in fact, has, in part, been going on for centuries (between Jacob and Esau), and the final scene, as it were, is when the ‘she’ in the Land is finally given momentary sanctuary (Rev.12:6) and the Adversary comes after the rest of ‘Her’ children in earnest and in vengeance (Rev.12:17) . . . just another example of us looking for a ‘future event’ to take place when, in fact, a portion of this prophecy has been going on right under our noses. And who is it that comes after us ? . . . yes, we said ‘us’ . . .
Jeremiah 16 tells us God will send fishers and then, afterwards, He will send hunters. Esau was a skilled hunter. Nimrod was a mighty hunter in the face of God. Those connections are not coincidental. They were both Godless men that embodied the spirit of the Adversary (red dragon), the hunter, the fowler, the wolf among the sheep. So what about the time of Tribulation or ‘Jacob’s trouble’ ? Are we exempt? Is ‘Jacob’ (Israel) only in the Land? Are we, as believers, included? What does the Word say? Paul says in Ephesians 2 & Romans 11:17 we have been made a part of (and grafted into) the covenant of promise . . . “11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men),
12 remember that at that time you were separate from Messiah, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.
13 But now in Messiah Yeshua you who once were far away have been brought near through the blood of Messiah.
(A little side note here about Paul. He was from the tribe of Benjamin and sent to be a bridge to and for the “wild olive branches).

So we find in this passage of Rev. 12 a woman crying out, giving birth, male child, red dragon and 12 stars, sun and moon. In Gen.25 we see a woman (Rebekah) inquiring, giving birth, male children, one that would be called Israel and the other Edom (red). By extension, we could say Rebekah had the 12 stars because she was the woman that gave birth to Israel and the sun and the moon were associated with him in Gen.37. Rebekah bore ‘a son of promise’ and the woman in Revelation 12 bore the Messiah, the Son of Promise.

Rebekah bore Jacob (Israel) and Esau (Edom, red). Israel had 12 sons and Rachel had 2 of those of which one, Joseph, would be known as the Northern Kingdom (Ephraim) that would at a future point be reunited with the Southern Kingdom into the Whole House of Israel (Ezekiel 20 ) . The nation of Israel produced the Messiah. Through Messiah, the eternal Kingdom of Israel will be born. ‘ . . . and because of the blood of Messiah, you have now been made part of the citizenship of Israel . . .’ (Ephesians 2:11-13, paraphrased). So why is she pictured in Revelation ? Once again Israel is about to be birthed.

We read about going into the wilderness in Rev.12, Ezek. 20 and Hosea 2. (and by the way, ‘fleeing to the wilderness’ and ‘coming out of Babylon’ are not the same thing). In Rev. 12 they are told to flee into the wilderness to a place that has been prepared by God for her (Israel). This is apparently speaking to those that are residing in the land of Israel and is going to take place during what we call the tribulation. We see this referred to by Yeshua in Matt. 24:16, Mark 13;14.
In Hosea 2:14-15 it speaks about the Lord bringing the people into the wilderness. This was given by Hosea to the Northern Kingdom (Ephraim) . . .
14 “Therefore I am now going to allure her; I will lead her into the desert and speak tenderly to her.
15 There I will give her back her vineyards, and will make the Valley of Achor {15 Achor means trouble.} a door of hope. There she will sing {15 Or respond} as in the days of her youth, as in the day she came up out of Egypt.

Why is the woman pictured in Revelation? Because it is time to start the birthing process again. The first time was physical with twelve sons. The second time is spiritual . Israel will be birthed or born again (pun intended). As Jacob produced sons in the physical so Messiah produces offspring in the spiritual. Messiah came the first time born of flesh to start the process of bringing back the lost sheep of the house of Israel . Peter said the last days began then (Acts 2) . Scripture bears that out in Hosea 6:1-2 . . . “Hosea 6:1 “Come, let us return to the LORD. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds.
2 After two days he will revive us; on the third day he will restore us, that we may live in his presence.””
At the second day mark He came to revive us and now we are at the 3rd day where He says He will restore. Restore what? The Land, the people, the people to the Land.
Hosea 2:23 “I will plant her for myself in the land; I will show my love to the one I called ‘Not my loved one. {23 Hebrew Lo-Ruhamah} ‘I will say to those called ‘Not my people, {23 Hebrew Lo-Ammi} ”You are my people’; and they will say, ‘You are my God.'”
Ezekiel 20:40 “For on my holy mountain, the high mountain of Israel, declares the Sovereign LORD, there in the land the entire house of Israel will serve me, and there I will accept them . . .”

What happened in Gen. is a type and shadow of what is taking place in Rev.12 and is a prophetic picture being fulfilled in these last days.
The restoration will happen at Messiah’s second coming. So let us have the spiritual eyes of Rebekah to see where we are and what is taking place.
Blessing and Shalom, R&J

www.ProdigalMinistries.WordPress.com

www.Facebook.com/ProdigalMin

” . . . all gave some, some gave all . . . “

To all who gave, to all who served, to their families and friends –

On this Memorial day may our thanks, our gratitude and appreciation, our support and respect,

be deep, sincere, public, unapologetic and ever-abiding.

May we be a grateful people . . . grateful to those – past and present – who guard and protect the most precious intangible given to us this side of Salvation and Glory  . . . the intangible gift of Freedom and choice.

may God extend His mercy and grace to this people one more year for the sake of and on behalf of the ‘the ten righteous in the city’. Shalom to you and yours –

1 Corinthians 15:20,21 – Adam’s sin brought death. Messiah came in the flesh and through death brought life. Adam was given dominion over everything on earth. He lost it and Messiah came in the flesh and took it back. When He finished all that He had come to accomplish and left (through His death,burial and resurrection) He gave that authority back to us (Luke 10:19) to exercise through Him and His Holy Spirit. We need to recognize just as Messiah walked in authority under the Father, so we have been given this authority to walk in just as Messiah did while He walked here in the flesh. We need to get our head around who we are in Messiah !  We are His representatives and have His power and His authority at work in us while here…. Shabbat Shalom, R&J

Question : What are your thoughts ?
We just recently posted an article concerning the concept of ‘A 2nd Exodus’. Our question to you ? Who are these that are spoken of here that will be brought into the wilderness of the nations, into the ‘bond of the covenant’ ? Who are the ones culled ? When will this take place ? Or has it already occurred ? We invite your input and insight. Play nice and be polite and give us your thoughts. Shalom –

A Second Exodus ?

Father God of the Bible speaks through the Prophet Isaiah these words – “I declare the end out of the beginning and from ancient times that which is not yet done . . .” He tells us in advance what is going to take place so that when it comes to pass we will see and recognize not only the event and the plan but the reality and sovereignty of the God from whence it came. God’s Word speaks of a ‘second exodus’ in the last days patterned after the first one ( Jer. 16, Jer 23). And if we are living in those ‘last days’ ( and we are ) and since God knows ‘our frame’ and our propensity to get into trouble, perhaps we should know and understand a little about these events – past and future – that we might learn and not make the same mistakes again ( 1 Cor 10:11). Let’s dig a little.
In Numbers 16:12 we see the unfolding scene between Moses and Korah and Korah’s associates. They are not just questioning the authority of Moses. They are questioning and rebelling against the very act and movement of their God that had brought them thus far, out of Egypt and onward toward the ‘Promised Land’. But they began to not only disregard the miracles and judgments they had witnessed first hand but literally refer to the land of Egypt from which they were delivered as the ‘land flowing with milk and honey’. Their rebellion was so obnoxious to God, He showed up on the scene personally and dealt with their sin immediately and decisively. The same pattern is laid out in Ezekiel’s prophecy concerning God’s people in the last days and what will be the outcome for those that obey in contrast to those that rebel.
Ezekiel 20 ( 1-29) explains how Father God looked upon their rebellion in the wilderness in the first exodus out of Egypt and verses 30-49 relate what will happen in the second exodus ‘out of the nations’ in the process of ‘going home’. It is an admonishment to be mindful not to make the same fatal mistakes outlined clearly in verses 1-29 that our forefathers made the first time around ( Number 16, and see 1 Cor. 10) Once again, God will make a personal appearance and deal with the disobedience and rebellion, according to Ezekiel. Malachi speaks of a time to come when God’s people must remember the Torah sent by His servant Moses ( which implies obedience) and allow the spirit of Elijah to begin the restoration of the relationship between the children ( us ) and the fathers ( Abraham, Isaac and Jacob ), for if this were not to take place, the land would be stricken with a curse.
Just as God, in the first exodus, delivered His people from Egypt ( Mitzrayim – bondage) and then dealt with their rebellion in the wilderness, so it will be in the last days – “As surely as I live, declares Sovereign Yahweh, I will rule over you with a mighty hand and an outstretched arm and with outpoured wrath.
34 I will bring you from the nations and gather you from the countries where you have been scattered– with a mighty hand and an outstretched arm and with outpoured wrath.
35 I will bring you into the desert of the nations and there, face to face, I will execute judgment upon you.
36 As I judged your fathers in the desert of the land of Egypt, so I will judge you, declares Sovereign Yahweh.
37 I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant.
38 I will purge you of those who revolt and rebel against me. Although I will bring them out of the land where they are living, yet they will not enter the land of Israel. Then you will know that I am YAHWEH.” Eze. 20:33-38

Shalom – J & R