Monthly Archives: October 2018

Does Yeshua mean what He says? Do words mean things?

“But be not ye called Rabbi for one is your Master – Messiah; and all ye are brethren.
9 And call no man your father upon the earth: for one is your Father, which is in heaven.
10 Neither be ye called masters for one is your Master – Christ.
11 But he that is greatest among you shall be your servant.12 And whosoever shall exalt himself shall be abased;
and he that shall humble himself shall be exalted. (Mat 23:8-12)

‘Be not called rabbi by any man . . .’ Did Yeshua actually mean what He said?
Do the meanings/definitions of words change based on their usages through the ages, and if so, does that alleged change thereby negate the application of Yeshua’s words on this matter and other matters to us today?

Yeshua’s/Jesus’ words are plain and straightforward. ‘We’ are the ones that often times, hopefully unintentional, twist or bend His words in order to find a way around what He says, so as not to offend. Standing on the plain and straightforward words of Messiah, The Rock of Offense, will bring division. It’s not intentional on our part. He said it would. It’s the inevitable conclusion of light versus dark and truth over tradition.

The word ‘rabbi’ is a Hebrew-based title and was used when referring to  the religious leaders, those who held sway over the people of Israel in that day. The word ‘rabbi’ or ‘rabboni’ comes from the Hebrew word ‘rabbah’ means ‘, great, great one’ or ‘that which is great’.

The primary hebrew word for ‘teacher’, as found in the Tanakh, is ‘moreh’ (mem, vav, resh, hay) and comes from the word ‘yara’- to shoot out or send out. It’s the same root word from which we get the word ‘torah’. The greek word for ‘teacher’ is the word ‘didaskalos’ which is defined as ‘teacher or instructor’. It is not the word Yeshua uses when He says ‘Be called by no man ‘rabbi’ (great one) for one is your teacher (kathegetes) which is Messiah.
(some manuscripts/translations use the greek word for teacher in this passage, others translate the word as ‘master’).

In the passage in Matthew 23, Yeshua/Jesus is speaking to ‘the multitudes and His disciples and, it is evident by the full text of this passage, He was also speaking to the ‘scribes and pharisees’ that were within the multitude of the crowd that day.
(It is always crucial to maintain the contextual integrity of the passage.)

I notice that Yeshua spoke these words – ‘be ye not called rabbi’- not only to the ‘lay-people’ present, (although it would apply to all) but also directly to the members of the religious leadership that were no doubt present in the crowd, the ones that were allowing themselves to be exalted by the people. He spoke to them, both correcting them and exhorting them to set the example and not allow the people to exalt man, but rather to exalt The Creator. That principle still holds true today.

Yeshua placed within the body apostles, prophets, evangelists, pastors and teachers, ‘gifts to mankind’ according to Scripture, (Ephesians 4:8-12) offices of responsibility and authority under the leadership of the Ruach, The Son and our Father. And even those in these heaven-sent offices of responsibility should not allow themselves to be exalted. Although we must also remember the context of this monologue, Yeshua was directing His instruction and correction to those in leadership, both then and now.

In terms of ‘call no man Father’, He was dealing with the custom of referring to the chief rabbi and other men in positions of high leadership and authority as ‘Father’. He was not speaking to the God-given relationship between kids and their earthly parents.

Now let’s look at some words in Matthew 23.
But be not ye called Rabbi (Rabbah – great one)
for one is your Master ( kathegetes – to lead from above), even Christ; and all ye are brethren.
9 And call no man your father upon the earth: for one is your Father, which is in heaven.
10 Neither be ye called masters ( kathegetes – to lead from above)
for one is your Master (to lead from above) , even Christ.
11 But he that is greatest among you shall be your servant.
12 And whosoever shall exalt himself shall be abased;
and he that shall humble himself shall be exalted.

(Mat 23:8-12 KJV) Even though the word ‘kathegetes’ can be loosely used to refer to a ‘teacher’ it is not the primary greek word for ‘teacher’. The primary greek word for teacher is ‘didaskalos’, which is the word Yeshua uses when speaking to Nicodemus (John 3:2) and is used by Paul in Romans 2, 1 Tim 2, 2 Tim 1 and in reference to the gift from Yeshua mentioned in Eph.4 and 1 Cor 12.

When I read the passage in question – beginning with Matthew 23 – this is what I discover. Yeshua/Jesus was speaking to the gathered multitude in addition to His disciples (vs 1) and then begins to ‘dress down’ the scribes and pharisees’ by reciting a litany of their transgressions. He then begins to address the scribes and pharisees directly (vs 13), albeit He had been addressing them indirectly throughout the discourse, since they were part of the ‘multitude’ gathered.

That brings me to my next thought. Moses speaks to generations to come. Yeshua prays for and speaks to generations to come in his High Priestly prayer in John 17. Yeshua’s/Jesus’ words in Matthew 23 not only speak to those present, but also speak down the through centuries to any and all that would elevate themselves above their position. He who would be exalted must humble himself and he who will exalt himself will be abased. No man should be called ‘great one’, for there is only One that is Great.

But does not the usage of words change and evolve down through generations? Yes, usages do change. Does not that change in usage necessitate a change in the meaning of the words themselves? Does not this imply somehow that the meanings/definitions of words, not only their usages, but rather the meanings/definitions can in fact change, thereby negating the application of Yeshua’s Words on this and other matters to us today? Absolutely not!

So, is this an effort to ‘call out’ or ‘put down’ or ‘pick on’ those that allow themselves to be called by certain titles? Is this an effort to demean denominations or religious sects regarding their customs and traditions? Or rather, is it not an effort to remind us of the truth that Yeshua/Jesus and the Spirit-led writers and ministers of Yeshua’s day chose their words purposefully. Is it not a reminder that words mean things. Their words mean things. HIS Words mean things. And when we stray from the meanings of words into the gray area of usages, a gray area that changes from generation to generation, we have wandered into dangerous waters when striving to understand how one purpose of The Written Word is to direct our daily walk under the leadership of the Spirit of our Father. One thing we must always remember . . . our Father YHVH, our Savior Yeshua and Holy Spirit do not change, and neither does The Word.

How does this apply to me personally,  that which is plainly stated in the passage? Does it need be applied in me in more personal ways?  In these last of the last days, is there anything in my life that needs to be abased? Are there areas in my life and my walk that have been allowed to become exalted and puffed up? Am I humbling myself, daily placing the flesh on the altar that Yeshua and our Father might be exalted by the presence of His Spirit in me? Should I not humble myself lest I be humbled? Should I not judge myself lest I be judged?
Father, give us in these days eyes to see and ears to hear and a willingness to bow our hearts before you, for a broken and contrite heart you will not turn away. Place a spirit of repentance within each one of this day and in the days to come. May we decrease that You may increase. B’Shem Yeshua – Amen and Shalom
(Scripture references are KJV)

The Price of a Life

Each year, as we approach this season, we are reminded of Noah and his family and the account of the great upheaval . . . the judgment and deliverance that were dispensed by Father God’s ‘two-edged sword’ . . . and the bringing together of the ‘beginning and the end’ of the Gospel picture within the pattern of the Feasts of the LORD.

In the account of the great flood we can see, most clearly in the Hebrew, the inseparable partnership of Passover and Yom Kippur . . . the reconciliation and the covering, the beginning and the end, the ‘First and the Last’.

We know it is old news for some, but this always intrigues us when we think on this passage – Genesis 6:14 “ . . . Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.”

In the english it reads “ pitch it within and without with pitch” . . . The first use of the word ‘pitch’ is the hebrew word ‘kaphar’ ( kippur ) which means to cover or atone . . . the second time the word ‘pitch’ is used in the verse is the word ‘kopher’ which means ‘ransom’ or ‘the price of a life’ . . . the word translated ‘within’ is actually the word ‘bayt’ – ‘house’ .

So this passage can literally be translated –
‘ cover the house, and outside – the price of a life . . . ‘
( Exodus 12 speaks to us of the ‘covering of the house with the Blood of the Lamb, the door being shut, those inside are safe, but outside – the price of a life’ . . . )

The word for ‘rooms’ in Gen. 16:14 is the Hebrew word for ‘nests’ . . . sounds a little more personal and intimate than just ‘rooms’ , doesn’t it . . . but it is more than that. Birds have nests, don’t they ?

Hosea 11:10 “ They will walk after the LORD, He will roar like a lion; Indeed He will roar, And HIS children will come trembling from the west.
11 They will come trembling like birds from Egypt, like doves from Assyria. I will settle them in their homes,” declares the LORD.
Psalm 91:3 Surely he shall deliver thee from the snare of the fowler, ( fowler – the one who hunts the birds ) . . .

And what is ‘gopher wood’ ? . . . don’t know . . . but we do find this interesting . . . the word for ‘wood’ ( etz ) is the also the hebrew word for tree or stake . . .
the word ‘gopher’ is spelled gimel peh resh ( or GPR ) . . .
the word ‘ kaphar’ or ‘kippur’ is kaf peh resh ( or KPR ) . . .

See any similarities in the words ? Hummm . . .

(In the hebrew, the gimel and the kaf are very, very similar.
the computer is not cooperating else we would show the Hebrew letters themselves)

Is it ‘gopher wood’ or is it a picture of the ‘wood that is involved in the covering’ because of what ultimately takes place on that tree ?

Galatians 3:13 “ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: . . .” ( Deut 21:23 )

We find it interesting that since a ‘tree’ was involved in the original problem, it follows suit that a ‘tree’ would be involved in the ‘cure’ . . .

Genesis 3:17 Then to Adam GOD said, “Because . . . you have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’; Cursed is the ground . . . “

2 Corinthians 5:21 He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him.

Romans 5:10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by His life.

In the Gospels, John the Immerser declares – “ behold the lamb of God that takes away the sin of the world” ( john 1:29 ) . . . we believe that to be a ‘two-part’ statement.

Where does it say that a lamb takes away sin? The goat was used for Yom Kippur, not a lamb. The ‘lamb’ is the ‘shelem’ – the peace offering – that which reconciles two that are separated or at odds with one another. The two goats were the offerings for the Day of Atonement and the lamb is the reconciliation. Yeshua is both the two goats and the lamb . . .

And although Father YHVH ‘would that none would perish but that all would come to repentance,’ He only covers ( kippur ) those that are His . . . and we become HIS by being reconciled back to Him by and through the blood of His Son, according to the Bible. Only when we accept His Reconciliation ( Yeshua, Our Peace) can we be covered.

Romans 5:10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by is life.

Revelation 1:18 I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.

Is there anything in our lives that has separated us or ‘put us at odds’ with our Heavenly Father or one another ? If ‘no’, you are a rare individual in a rare position. Most of us would have to answer ‘yes’ to that question. Now would be a really good time to clear things up.

Do you want more of the Father and His Holy Spirit in your life and the life of your family ? Ask HIM what needs to change so there is more room for Him . . .

Sukkot ( Feast of Tabernacles ) and the ‘Eighth Assembly’ are the culmination of God’s holidays/holy days. Sukkot is the ‘family reunion of all times’ and the 8th Assembly is the first day in the New Kingdom. How do we get to be part of HIs Kingdom and His family ? We come in at Passover. We come in through the Door, Yeshua/Jesus. The day you accepted Yeshua/Jesus as your personal master and saviour, the day you repented and ‘believed in your heart and confessed with your mouth that YHVH raised Him from the dead, that day was your Passover. And once we’re in, the ‘sin’ has to go. We can’t come into the presence of YHVH God our Father at The Homecoming with sin. He cannot abide sin, and sinful flesh cannot stand in His presence. So we accept His Kippur – His covering – the blood and body of Messiah Yeshua/Jesus the Christ.

Now we can enter His presence unashamed and unafraid . . . for He sees us through the Blood of His Son, The Lamb of God, the One that takes away the sin of the world . . . the Reconciliation and The Atonement, the Shelem and the Kippur . . . the One Who was born to die and live again . . .
for me and for you.
So, as we ‘afflict our souls’ on this day, may we remember His affliction, His suffering and shame taken on Himself for me and for you.

“I have been crucified with Messiah; and it is no longer I who live, but Messiah lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me. (Gal 2:20)

His Shalom to you and yours on this most holy day.

B’Shem Yeshua – In Jesus’ Name – Amen